The Multifarious Faces of Sikhism
throughout Sikh History
Page 1 of 1
Sat
Kartaria
Time of origin: early 1600s
‘Sat Kartaria’
means believers of ‘Sat’
(true eternal) ‘Kartar’
(creator). It is said that in 1593, an inhabitant
of Lahore named Sangatia came
and served the fifth Sikh Guru, Akali
Guru Arjan Dev Ji assiduously. The
Guru blessed him saying that he would be the
master of Yogic occult powers ‘Ridhia’
and ‘Sidhia’. On
being honored so, Sangatia gained great respect
in the Sikh community.
Akali Guru Arjan Dev Ji Maharaj
A Pahari painting of the fifth Sikh Guru with
an Udasi Sadhu, circa 1800
Sangatia becoming a mendicant and largely kept
to himself, during which he contemplated God’s
name. It is said that such was his power, that
anything he spoke would become true. In time,
he took one Sangat Das of Khatri
caste as a disciple, and made him his successor
by giving him his ‘Seli Topi’
(cap).
Sangat Das was even a more recluse than his
Guru. He hid away in a room and spent many lonely
hours meditating on God’s Name. He also
had great miraculous powers, but he chose to
keep them concealed. From his mouth Sangat Das,
like his Guru before him uttered, “Sat
Kartar” (True is eternal creator
God). Hence Sangat Das and his Sikhs (disciples)
came to be known as ‘Sat Kartaria’.
Sangat Das was succeeded by his son, Hazaari
Das, who later built a fine shrine
in Hargobindpur. This would become the headquarters
of the Sat Kartarias.
Hargobindpur
'Guru ki Maseet', based at Hargobindpur was
built by Akali Guru Hargobind Sahib Ji
Hazari Das was succeeded by his son, Harlal
Das. He too was a great holy man. At
some juncture of Sikh history, the Sat Kartaria’s
merged with the Udasi Sikhs.
Baba Sri Chand Ji Maharaj
Eldest son of Akali Guru Nanak Dev Ji, and founder
of the Udasi order
With regards to the dress and beliefs of Sat
Kartarias, Nirmala Pundit Ganesha Singh wrote:
‘The Sadhus wore deep
red colored or white clothes but the turban
they always kept colored [red]. All
their other traditions were of Udasis.
But they did not keep matted hair or smeared
body with ash. They paid reverence to Guru
Granth Sahib and taught the Mantras “Satnam”
and “Sat Kartar”. On
meeting they say “Sat Kartar”
and salute each other. Outside
of Punjab one can not see this sect.’
‘Bharat Mat Darpan’, by Pundit
Ganesha Singh Nirmala, 1926, Pa. 69-70