The Multifarious Faces of Sikhism
throughout Sikh History
Page 1 of 2
Handalieh/Niranjanieh
Time of origin: early 1600s
In the village of Jandaila lived a Jat named
Gaji Kang. In 1573, his wife
Sukhi gave birth to a son named Hindal,
who was married into a Chahal Jat family
residing in Kartarpur at the tender age of 12.
Soon after, Hindal dreamt of a Yogi who instructed
him to seek out ‘Sat Sang’
(holy company). From this moment on, Hindal’s
mind would not settle, and in time he began
to search for spiritual solace. This lead him
to the city of Amritsar where he settled in
the precincts of the Golden Temple. His parented
followed him and attempted to persuade him to
return to Kartarpur, but he refused. In desperation,
Hindal’s mother turned to Akali
Guru Arjan Dev Ji who sent one Bohra
Sikh to fetch Hindal. The Guru advised
Hindal to return home with his mother. Hindal
agreed to the request but added that he would
only do so after 12 years of serving the Guru.
The Guru fed Hindal from the ‘Langar’
(communal kitchen), it is said that Hindal became
enlightened.
Akali Guru Arjan Dev Ji Maharaj
Fresco from the walls of Baba Atal Gurdwara,
Amritsar, depicting the fifth Sikh Guru (left)
dictating scripture to Bhai Gurdas Ji (center)
while the great Hindu Muslim Bhagat Kabir (right)
looks on
Hindal began his service at the ‘Langar’
that fed thousands. Once, the Guru paid a visit
to the kitchen as Hindal was kneading dough.
As the Guru approached, Hindal put his hands
behind his back as they were covered in dough.
Akali Guru Arjan Dev Ji advised Hindal to salute
him in that manner from then on, and in time,
Hindal received blessings and permission from
the Guru to spread the word of Sikhism. Hindal
left the Guru and became itinerant. After 12
years away from home, he returned.
Langar
Fresco from the walls of Baba Atal Gurdwara,
Amritsar, depicting
a scene from the 'Janam Sakhis' of the first
Sikh Guru eating Langar during his wedding
Upon his arrival, Hindal went and destroyed
his father’s ancestral place of worship
dedicated to Sakhi Sultan. His family and other
clan members were angry, but Hindal sat down
uttering “Sat Kartar”
(true eternal Creator). Upon hearing these words,
many abandoned their old religious beliefs and
became Sikhs. According to Rattan Singh Bhangu’s
Pracheen Panth Prakash, Akali Guru Arjan Dev
Ji requested 20-30 villages to visit Hindal
and receive religious instruction. They became
known as ‘Niranjanieh’
initially, but with time they became to be known
as ‘Hindalieh’.
After building up a large following, Hindal
passed away in 1648. The fifth Sikh Guru had
warned Hindal about setting himself up as a
Guru, and becoming a false prophet. However,
Rattan Singh Bhangu writes that Hindal had begun
to dissociate himself from the Sikhism of Akali
Guru Arjan Dev Ji in his later years. Hindal
even stated that Akali Guru Nanak was an ‘Avtar’
(incarnation) of Raja Janak, and that he himself
was an Avtar of Janak’s son-in-law, Siri
Ram Chandra Maharaj.
Hindal even edited the ‘Janam
Sakhis’ (mythologised biographies
of Akali Guru Nanak’s life) to include
his claims. Hindal was succeeded by his son,
Bidhi Chand who eventually married
a prostitute who bore him a son named Devi Das.
In order to justify his marriage to a prostitute,
he edited the ‘Janam Sakhis’
and stated that Akali Guru Nanak
had married a Muslim wife named Manjot.
Manjot would give birth to 2 sons and a daughter.
Bidhi Chand also preached that any action a
King or holy man did would never taint them,
and they would remain without sin. In time,
Bidhi Chand was succeeded by his son, Devi Chand.
Janam Sakhis
A folio from an illustrated 'Janam Sakhi', circa
late 18th century
depicting Akali Guru Nanak Dev Ji engaged in
discussions with holy men