Creating History at Hargovindpur
After 55 years, Sikhs hand over a
mosque to Muslims, setting a unique example of communal harmony
and brotherhood
By Andalib Akther
Sri Hargovindpur (Punjab): At a time when the nation is at
the crossroads of communal hatred and disbelief, the Sikhs
of this small village of the historical town of Gurdaspur
on the Indo- Pakistan border have set a unique example of
love, brotherhood and communal harmony. They quietly handed
over 'Guru ki Maseet', a historical Masjid
built by the sixth Sikh Guru Gurugovind in the early 17th
century to the Muslims.
The mosque had been lying unused since the Partition of the
country, till the Baba Kirtan Singh converted
it into a Gurdawara in 1984. A copy of the Gurugranth Sahib,
the religious scripture of the Sikhs was placed in the mosque
two decades ago by the Baba, head of the Tarna Dal of the
Nihangs (warriors of the sixth Guru). In a simple ceremony
last month, the mosque on the hill-top overlooking the mighty
Beas river, was handed over to the Muslims.
The credit for transfer of the mosque should also go to the
Cultural Resource Conservation Initiative CRCI, headed by
Gurmeet Rai. Had it not caught the eye of a survey team of
the CRCI in 1997, the mosque would have crumbled.
In this rare gesture, the Gurugranth Sahib was shifted to
a nearby space and prayers (Namaz) offered for the first time
in nearly 55 years in the mosque. The discussions for the
hand-over had begun in February last year between Md. Rizwanul
Haque, secretary, the Central Wakf Council and Baba Kirtan
Singh. "I asked Baba whether it would be possible for
him to return the mosque to the Muslims for whom it was built
by the Guru," informs Haque adding that the Nihang chief
agreed, but not before the mosque and its surroundings had
been cleaned and suitable structure located to shift the Gurugranth
Saheb.
The Baba had been looking after the mosque through the caretaker,
Balwant Singh from his base at Baba Bakala, 20 kms away, since
1984. Locals say the Baba was overjoyed at the idea of returning
the mosque, but could not live to see it happening as he passed
away few months ago. The two sides had already exchanged a
written agreement on the transfer. While the Baba's
signatures are in Urdu, Wakf Board representative Ikhlaq Ahmad
Khan preferred to sign in Gurumukhi. The agreement
stipulates that while Muslims will have the right to offer
Namaz at the mosque, the Nihangs will be responsible for its
upkeep. "Our discussion last year with Baba involved
a lot of documents.
We sat on a charpoy and listened to each other attentively.
Baba was a very learned man. He heard every thing with a very
open mind and finally agreed to hand over the mosque",
says Rizwanul Haque. The credit for transfer of the mosque
should also go to the Cultural Resource Conservation Initiative
CRCI, headed by Gurmeet Rai. Had it not caught the eye of
a survey team of the CRCI in 1997, the mosque would have crumbled.
It recognised the value of the mosque and began restoring
it as part of the UNESCO culture of peace programme with additional
financial support from the US-based Sikh foundation.
(see original article at: http://www.islamicvoice.com/may.2002/secular.htm) |