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Distortions of Sikh History
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Bhai Vir Singh cont'd

A far more nefarious deed was to follow the desecration of Rattan Singh Bhangu’s and Kavi Santokh Singh’s works by the lumpenproletariats of the Khalsa Tract Society. Bhai Vir Singh and his associates stole the works of the great Sanatan Sikh scholar, poet, and historian, Giani Gian Singh Nirmala.


Sriman 108 Giani Gian Singh Nirmala
The accomplished Nirmala historian, intellectual and poet who's works were stolen by Bhai Vir Singh

Bhai Vir Singh, accompanied by his associates visited Giani Gian Singh who was very ill, and on his deathbed. They managed to persuade the delirious and elderly Giani Ji to sign over his life’s entire unpublished works to the society.

Ironically, on the day Giani Gian Singh signed his works over, he miraculously began to recover. However, he had lost his entire life’s work to the devious Bhai Vir Singh. After pledging to publish Giani Gian Singh’s works, the Khalsa Tract Society failed to do so, nor did they give him his lifetime pension, which had been promised to him.


Sriman 108 Giani Gian Singh Nirmala
Author of many landmark Sikh historical texts

Instead, Bhai Vir Singh published expunged portions of Giani Gian Singh’s works under the name of the Khalsa Tract Society, ensuring the articles conformed to Tat Khalsa Singh Sabha ideology. Giani Gian Singh attempted for a further 17 years to regain possession of his works from Bhai Vir Singh, but the greater portion of his works was either lost, or destroyed. In despair, Giani Gian Singh wrote about his anguish, as quoted in Giani Kirpal Singh’s introduction:

Then they [Bhai Vir Singh et al] had a pledge made to me. Whatever they desired they wrote down, I signed it. For my upkeep, they promised 12 Rupees a month. They also wrote down a special ‘Gurmata’ (Guru’s pledge): “Whatever Giani Ji writes, we will publish it”. These pledges they made, they kept none. Great injustice, great atrocity they did to me. Nor did they give back my scripts, nor themselves published them. 17 years has passed since I wrote and gave them. They kept them and kept putting me off. May the Guru himself, bless such Sikhs with right thinking. May they not do to others, as they have deceived me. The hard work of this old man done in 30 years. These unappreciative, unthankful have kept wasting. The service, which I had done for the Panth forsake of its good, [they have ruined] as hail destroys a ripened crop field. The benefit that the Khalsa would have had from my works, the society did not let it be - the Panth remained without benefit. From my ocean-like (immense) work, the society published tracts. Money and fame they gained [from the works] these [so-called Tat Khalsa] leaders of the Panth.’
‘Ripudaman Prakash’, edited by Giani Kirpal Singh, Pa. 9-10


Sriman 108 Giani Gian Singh Nirmala
A painting of Giani Gian Singh Nirmala, a descendant of Bhai Mani Singh Shaheed

Giani Gian Singh further summed up Bhai Vir Singh and his associates of the Tat Khalsa Singh Sabhias thus:

‘Their name is ‘Singh’ but they are thieves at heart. They deceive, feigning sweet intentions. Taking up the banner of Panth’s service. They steal from your pockets. They exclaim aloud of doing ‘Panthik Seva’. This way, deceiving the people they eat. Then, I explained to my mind - Oh mind you have been greatly deceived by them...Then I became greatly disheartened, I stopped singing glory of the Panth. I indulged myself in but ‘Sas Abhias’ (meditation on God). My mind I fixed on God.’
‘Ripudaman Prakash’, edited by Giani Kirpal Singh, Pa.6-13

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