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The Scriptures - Sarbloh Guru Durbar
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The difference in Dasam Guru Durbar and Sarbloh Guru Durbar is that although Bir Ras (warrior essence) is born of Dasam Guru Durbar, it is Sarbloh Guru Durbar which gives an individual's warrior essence an everlasting, final and complete lethal cutting edge.

With contemplation of Dasam Guru Durbar, ‘Chandi chr jandi te uttar jandi heh’, meaning 'spirit of war comes and goes'. With the contemplation of Sarbloh Guru Durbar, ‘Chandi sda chri rhendi heh’ meaning, one is always intoxicated in the spirit of war against ignorance.

An old painting of Durga killing the demon King Mahikhasur

Thus it was from the Sarbloh Guru Durbar that the Khalsa of the Misl Period drew its greater strength and prowess. That is why Sarbloh Guru Durbar was the most secret and guarded of Sikh religious texts. Englishmen like Malcolm easily managed to procure the Adi Guru Granth and take it to Calcutta to study it. Colebrooke even managed to get his scheming hands on the Dasam Guru Durbar as well.

However, the Sarbloh Guru Granth Ji because of it being guarded deep in the sanctuary of the Akali Nihang Dals, nevermind getting a hand on it, no invader never even heard of its existance.

An Akali Nihang Singh decapitates the head of a 'Chatanga' (specially selected goat)
as part of the Akali Nihang Singh Kyshatriya (warrior) tradition started by Akali Guru Hargobind Sahib

Akali Nihang Singhs, Nirmalas, Udhasis and Seva Panthis all traditionally acknowledge Sarbloh Guru Durbar as Gurbani (writings) of Dasam Patsha (Tenth King Akali Nihang Guru Gobind Singh ji).

The lowly puritanical Tat Khalsa Singh Sabhias apart from Bhai Kahn Singh Nabha in general never got around to commenting on the Sarbloh Guru Durbar. The present day offspring of Tat Khalsa Singh Sabha, the S.G.P.C. is also quiet about Sarbloh Guru Durbar. The language of Sarbloh Guru Durbar is so difficult to understand, and the text until recently was also not available to modern Sikh scholars.

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