In May 1916, Kahn Singh wrote an article named ‘Ithihas
Deh Unlikhey Patreh’ (The Unwritten History) which
was published in the Punjabi monthly magazine, ‘Punjabi
Bahen’. In it, he claimed that Akali Nihang Guru
Gobind Singh did not die at Nanded in Maharashtra. Instead, as the
Namdhari sect believed, the Guru had come to Nabha, and lived there
under the alias ‘Ajaypal Singh’.
Raam Singh Namdhari
A one time Nihang of the Budha Dal, who became the founder of the
Namdhari sect in the mid 19th century
Kahn Singh vouched this story by stating that he had
heard it from his father, ‘Mahant’
(caretaker) Narain Singh, who, in turn had heard it from his grandfather,
Baba Saroop Singh. Baba Saroop Singh was once the
Mahant of Baba Ajaypal Singh’s ‘Samaad’
(shrine/tomb) and had personally attended to Baba Ajaypal Singh.
In a booklet written by Narain Singh in which Saroop
Singh narrated his story, he stated he had seen the scars of wounds
inflicted by daggers on the back of ‘Ajaypal Singh’.
These dagger wounds were supposed to be the result of the attack
by the Pathan brothers on Akali Nihang Guru Gobind Singh
in Nanded. This, according to Svaroop Singh, confirmed that ‘Ajaypal
Singh’, and Akali Nihang Guru Gobind Singh was indeed the
same individual.
Sach Khand Sri Hazoor Sahib, Nanded, Maharastra
The place where Akali Nihang Guru Gobind Singh Ji departed for Sach
Khand
The editor of ‘Punjabi Bahen’
was Master Bir Singh, and was, according to the Tat Khalsa Singh
Sabhias, an adept and accomplished scholar in his own right. He
regarded Kahn Singh as the elite amongst Sikh historians. This time,
Teja Singh Bhasauria, a one time friend and now
enemy of Kahn Singh Nabha, took exception to the stance of Kahn
Singh. He eventually made Kahn Singh retract the article, and formally
apologize for writing it.
At the time, the Tat Khalsa Singh Sabhias, with the
help of the British Raj, were ensuring that all Sikhs would see
only Adi Guru Durbar as Guru. This conflicted with Sanatan Sikhs,
who had a much wider definition for the term ‘Guru’
(see Articles for more information).
Durga/Chandi
Teja Singh Bhasauria claimed that Nihangs adopted 'Hindu' ideals
due to their reading 'Chandi di Vaar'
(a ballad attributed to Akali Nihang Guru Gobind Singh Ji that speaks
of the battles between Durga/Chandi and demons)
Bhai Khan Singh would later prove instrumental
in getting Teja Singh Bhasauria excommunicated from Sikhism, thus
exacting his revenge.