In 25th February 2001, Nihang Niddar Singh spoke to
the elderly Giani Baba Daya Singh of Samparda Bhindra.
According to Baba Daya Singh, Bhai Kahn Singh Nabha was the person
originally approached by the British agents, to flare up the issue
regarding the authenticity of the ‘Raagmala’.
The ‘Raagmala’ is the final page of Adi Guru Durbar,
believed by some such as the British Raj-influenced Akhand Kirtani
Jatha (A.K.J.) as being the work of individual(s) other than the
Sikh Gurus. Even today, the legacy of the British Raj remains within
mainstream Tat Khalsa-nurtured Sikhism, as the Raagmala’s
authenticity is still under debate and has not been resolved by
the S.G.P.C.
Bhai Kahn Singh in turn instigated Teja Singh
Bhasauria (also known as ‘Babu Teja Singh’),
one of the leaders of the fanatical Panch Khalsa Diwan,
to fuel the ‘Raagmala’ issue further. In 1909, Babu
Teja Singh, like his close friend Kahn Singh, produced an expunged
version of Khalsa codes, ‘Khalsa Rehit Prakash’.
Bhai Kahn Singh Nabha
A painting of Kahn Singh from his work, Mahan Kosh
Giani Gurdev Singh, a veteran of
Samparda Bhindra now residing in England, spoke of the ignominious
death of Bhai Kahn Singh over the ‘Raagmala’ issue.
Giani Ji contends that the King of Patiala had discovered Bhai Kahn
Singh’s role in promoting the ‘Raagmala’ controversy,
and summoned him to his court. Giani Ji continues:
‘He too became misled with regards to
‘Raagmala’. He [Kahn Singh] found out that the King
had summoned him. [The King] summoned him, and he realized“I
will be dishonored”. Then they say, at night he
took an overdose of opium and committed suicide out of fear.’
Giani Gurdev Singh, transcript of interview on October 2001
Giani Ji’s account is contrary to what has been
written in ‘Mahan Kosh’ which states
that Bhai Kahn Singh passed away peacefully on 23rd November 1938.
During the interview, the grandson of Sant Giani Baba Gurbachan
Singh Khalsa ‘Bhindrawaley’, Giani Avtar Singh
was also present and confirmed Giani Gurdev Singh’s story.
They both contend that Kahn Singh’s suicide was common knowledge
amongst the ‘Parcharaks’ (missionaries)
and ‘Granthis’ (preachers and scholars)
of Sikhism in Punjab at that time.
Sant Giani Baba Gurbachan Singh Ji Khalsa 'Bhindrawaley'
Giani Ji (center) seated behind Adi Guru Durbar during a recitation
of evening prayers
However, one questions whether the suicide was only
down to the ‘Raagmala’ issue. Kahn Singh Nabha no doubt
had bigger skeletons in his cupboard. Prior to his death, Kahn Singh
at one time had been responsible for also promoting the practice
of the belief in ‘Dehdhari Gurus’ (individuals
worshiped as Gurus, most often in place of Adi Guru Durbar, see
Articles section for more information)